Paradise Lost - Milton John - Страница 46

Sole Daughter of his voice; the rest, we live

Law to our selves, our Reason is our Law.

To whom the Tempter guilefully repli'd.

Indeed? hath God then said that of the Fruit

Of all these Garden Trees ye shall not eate,

Yet Lords declar'd of all in Earth or Aire?

To whom thus EVE yet sinless. Of the Fruit

Of each Tree in the Garden we may eate,

But of the Fruit of this fair Tree amidst

The Garden, God hath said, Ye shall not eate

Thereof, nor shall ye touch it, least ye die.

She scarse had said, though brief, when now more bold

The Tempter, but with shew of Zeale and Love

To Man, and indignation at his wrong,

New part puts on, and as to passion mov'd,

Fluctuats disturbd, yet comely, and in act

Rais'd, as of som great matter to begin.

As when of old som Orator renound

In ATHENS or free ROME, where Eloquence

Flourishd, since mute, to som great cause addrest,

Stood in himself collected, while each part,

Motion, each act won audience ere the tongue,

Somtimes in highth began, as no delay

Of Preface brooking through his Zeal of Right.

So standing, moving, or to highth upgrown

The Tempter all impassiond thus began.

O Sacred, Wise, and Wisdom-giving Plant,

Mother of Science, Now I feel thy Power

Within me cleere, not onely to discerne

Things in thir Causes, but to trace the wayes

Of highest Agents, deemd however wise.

Queen of this Universe, doe not believe

Those rigid threats of Death; ye shall not Die:

How should ye? by the Fruit? it gives you Life

To Knowledge? By the Threatner, look on mee,

Mee who have touch'd and tasted, yet both live,

And life more perfet have attaind then Fate

Meant mee, by ventring higher then my Lot.

Shall that be shut to Man, which to the Beast

Is open? or will God incense his ire

For such a pretty Trespass, and not praise

Rather your dauntless vertue, whom the pain

Of Death denounc't, whatever thing Death be,

Deterrd not from atchieving what might leade

To happier life, knowledge of Good and Evil;

Of good, how just? of evil, if what is evil

Be real, why not known, since easier shunnd?

God therefore cannot hurt ye, and be just;

Not just, not God; not feard then, nor obeid:

Your feare it self of Death removes the feare.

Why then was this forbid? Why but to awe,

Why but to keep ye low and ignorant,

His worshippers; he knows that in the day

Ye Eate thereof, your Eyes that seem so cleere,

Yet are but dim, shall perfetly be then

Op'nd and cleerd, and ye shall be as Gods,

Knowing both Good and Evil as they know.

That ye should be as Gods, since I as Man,

Internal Man, is but proportion meet,

I of brute human, yee of human Gods.

So ye shalt die perhaps, by putting off

Human, to put on Gods, death to be wisht,

Though threat'nd, which no worse then this can bring

And what are Gods that Man may not become

As they, participating God-like food?

The Gods are first, and that advantage use

On our belief, that all from them proceeds,

I question it, for this fair Earth I see,

Warm'd by the Sun, producing every kind,

Them nothing: If they all things, who enclos'd

Knowledge of Good and Evil in this Tree,

That whoso eats thereof, forthwith attains

Wisdom without their leave? and wherein lies

Th' offence, that Man should thus attain to know?

What can your knowledge hurt him, or this Tree

Impart against his will if all be his?

Or is it envie, and can envie dwell

In heav'nly brests? these, these and many more

Causes import your need of this fair Fruit.

Goddess humane, reach then, and freely taste.

He ended, and his words replete with guile

Into her heart too easie entrance won:

Fixt on the Fruit she gaz'd, which to behold

Might tempt alone, and in her ears the sound

Yet rung of his perswasive words, impregn'd

With Reason, to her seeming, and with Truth;

Meanwhile the hour of Noon drew on, and wak'd

An eager appetite, rais'd by the smell

So savorie of that Fruit, which with desire,

Inclinable now grown to touch or taste,

Sollicited her longing eye; yet first

Pausing a while, thus to her self she mus'd.

Great are thy Vertues, doubtless, best of Fruits,

Though kept from Man, & worthy to be admir'd,

Whose taste, too long forborn, at first assay

Gave elocution to the mute, and taught

The Tongue not made for Speech to speak thy praise:

Thy praise hee also who forbids thy use,

Conceales not from us, naming thee the Tree

Of Knowledge, knowledge both of good and evil;

Forbids us then to taste, but his forbidding

Commends thee more, while it inferrs the good

By thee communicated, and our want:

For good unknown, sure is not had, or had

And yet unknown, is as not had at all.

In plain then, what forbids he but to know,

Forbids us good, forbids us to be wise?

Such prohibitions binde not. But if Death

Bind us with after-bands, what profits then

Our inward freedom? In the day we eate

Of this fair Fruit, our doom is, we shall die.

How dies the Serpent? hee hath eat'n and lives,

And knows, and speaks, and reasons, and discernes,

Irrational till then. For us alone

Was death invented? or to us deni'd

This intellectual food, for beasts reserv'd?

For Beasts it seems: yet that one Beast which first

Hath tasted, envies not, but brings with joy

The good befall'n him, Author unsuspect,

Friendly to man, farr from deceit or guile.

What fear I then, rather what know to feare

Under this ignorance of Good and Evil,

Of God or Death, of Law or Penaltie?

Here grows the Cure of all, this Fruit Divine,

Fair to the Eye, inviting to the Taste,

Of vertue to make wise: what hinders then

To reach, and feed at once both Bodie and Mind?

So saying, her rash hand in evil hour

Forth reaching to the Fruit, she pluck'd, she eat:

Earth felt the wound, and Nature from her seat

Sighing through all her Works gave signs of woe,

That all was lost. Back to the Thicket slunk

The guiltie Serpent, and well might, for EVE

Intent now wholly on her taste, naught else

Regarded, such delight till then, as seemd,

In Fruit she never tasted, whether true

Or fansied so, through expectation high

Of knowledg, nor was God-head from her thought.

Greedily she ingorg'd without restraint,

And knew not eating Death: Satiate at length,

And hight'nd as with Wine, jocond and boon,

Thus to her self she pleasingly began.

O Sovran, vertuous, precious of all Trees

In Paradise, of operation blest

To Sapience, hitherto obscur'd, infam'd,

And thy fair Fruit let hang, as to no end

Created; but henceforth my early care,

Not without Song, each Morning, and due praise

Shall tend thee, and the fertil burden ease

Of thy full branches offer'd free to all;

Till dieted by thee I grow mature

In knowledge, as the Gods who all things know;

Though others envie what they cannot give;

For had the gift bin theirs, it had not here

Thus grown. Experience, next to thee I owe,

Best guide; not following thee, I had remaind

In ignorance, thou op'nst Wisdoms way,

And giv'st access, though secret she retire.

And I perhaps am secret; Heav'n is high,

High and remote to see from thence distinct

Each thing on Earth; and other care perhaps

May have diverted from continual watch

Our great Forbidder, safe with all his Spies