Paradise Lost - Milton John - Страница 41

To find her, or for ever to deplore

Her loss, and other pleasures all abjure:

When out of hope, behold her, not farr off,

Such as I saw her in my dream, adornd

With what all Earth or Heaven could bestow

To make her amiable: On she came,

Led by her Heav'nly Maker, though unseen,

And guided by his voice, nor uninformd

Of nuptial Sanctitie and marriage Rites:

Grace was in all her steps, Heav'n in her Eye,

In every gesture dignitie and love.

I overjoyd could not forbear aloud.

This turn hath made amends; thou hast fulfill'd

Thy words, Creator bounteous and benigne,

Giver of all things faire, but fairest this

Of all thy gifts, nor enviest. I now see

Bone of my Bone, Flesh of my Flesh, my Self

Before me; Woman is her Name, of Man

Extracted; for this cause he shall forgoe

Father and Mother, and to his Wife adhere;

And they shall be one Flesh, one Heart, one Soule.

She heard me thus, and though divinely brought,

Yet Innocence and Virgin Modestie,

Her vertue and the conscience of her worth,

That would be woo'd, and not unsought be won,

Not obvious, not obtrusive, but retir'd,

The more desirable, or to say all,

Nature her self, though pure of sinful thought,

Wrought in her so, that seeing me, she turn'd;

I follow'd her, she what was Honour knew,

And with obsequious Majestie approv'd

My pleaded reason. To the Nuptial Bowre

I led her blushing like the Morn: all Heav'n,

And happie Constellations on that houre

Shed thir selectest influence; the Earth

Gave sign of gratulation, and each Hill;

Joyous the Birds; fresh Gales and gentle Aires

Whisper'd it to the Woods, and from thir wings

Flung Rose, flung Odours from the spicie Shrub,

Disporting, till the amorous Bird of Night

Sung Spousal, and bid haste the Eevning Starr

On his Hill top, to light the bridal Lamp.

Thus I have told thee all my State, and brought

My Storie to the sum of earthly bliss

Which I enjoy, and must confess to find

In all things else delight indeed, but such

As us'd or not, works in the mind no change,

Nor vehement desire, these delicacies

I mean of Taste, Sight, Smell, Herbs, Fruits, & Flours,

Walks, and the melodie of Birds; but here

Farr otherwise, transported I behold,

Transported touch; here passion first I felt,

Commotion strange, in all enjoyments else

Superiour and unmov'd, here onely weake

Against the charm of Beauties powerful glance.

Or Nature faild in mee, and left some part

Not proof enough such Object to sustain,

Or from my side subducting, took perhaps

More then enough; at least on her bestow'd

Too much of Ornament, in outward shew

Elaborate, of inward less exact.

For well I understand in the prime end

Of Nature her th' inferiour, in the mind

And inward Faculties, which most excell,

In outward also her resembling less

His Image who made both, and less expressing

The character of that Dominion giv'n

O're other Creatures; yet when I approach

Her loveliness, so absolute she seems

And in her self compleat, so well to know

Her own, that what she wills to do or say,

Seems wisest, vertuousest, discreetest, best;

All higher knowledge in her presence falls

Degraded, Wisdom in discourse with her

Looses discount'nanc't, and like folly shewes;

Authoritie and Reason on her waite,

As one intended first, not after made

Occasionally; and to consummate all,

Greatness of mind and nobleness thir seat

Build in her loveliest, and create an awe

About her, as a guard Angelic plac't.

To whom the Angel with contracted brow.

Accuse not Nature, she hath don her part;

Do thou but thine, and be not diffident

Of Wisdom, she deserts thee not, if thou

Dismiss not her, when most thou needst her nigh,

By attributing overmuch to things

Less excellent, as thou thy self perceav'st.

For what admir'st thou, what transports thee so,

An outside? fair no doubt, and worthy well

Thy cherishing, thy honouring, and thy love,

Not thy subjection: weigh with her thy self;

Then value: Oft times nothing profits more

Then self-esteem, grounded on just and right

Well manag'd; of that skill the more thou know'st,

The more she will acknowledge thee her Head,

And to realities yeild all her shows;

Made so adorn for thy delight the more,

So awful, that with honour thou maist love

Thy mate, who sees when thou art seen least wise.

But if the sense of touch whereby mankind

Is propagated seem such dear delight

Beyond all other, think the same voutsaf't

To Cattel and each Beast; which would not be

To them made common & divulg'd, if aught

Therein enjoy'd were worthy to subdue

The Soule of Man, or passion in him move.

What higher in her societie thou findst

Attractive, human, rational, love still;

In loving thou dost well, in passion not,

Wherein true Love consists not; love refines

The thoughts, and heart enlarges, hath his seat

In Reason, and is judicious, is the scale

By which to heav'nly Love thou maist ascend,

Not sunk in carnal pleasure, for which cause

Among the Beasts no Mate for thee was found.

To whom thus half abash't ADAM repli'd.

Neither her out-side formd so fair, nor aught

In procreation common to all kindes

(Though higher of the genial Bed by far,

And with mysterious reverence I deem)

So much delights me, as those graceful acts,

Those thousand decencies that daily flow

From all her words and actions, mixt with Love

And sweet compliance, which declare unfeign'd

Union of Mind, or in us both one Soule;

Harmonie to behold in wedded pair

More grateful then harmonious sound to the eare.

Yet these subject not; I to thee disclose

What inward thence I feel, not therefore foild,

Who meet with various objects, from the sense

Variously representing; yet still free

Approve the best, and follow what I approve.

To love thou blam'st me not, for love thou saist

Leads up to Heav'n, is both the way and guide;

Bear with me then, if lawful what I ask;

Love not the heav'nly Spirits, and how thir Love

Express they, by looks onely, or do they mix

Irradiance, virtual or immediate touch?

To whom the Angel with a smile that glow'd

Celestial rosie red, Loves proper hue,

Answer'd. Let it suffice thee that thou know'st

Us happie, and without Love no happiness.

Whatever pure thou in the body enjoy'st

(And pure thou wert created) we enjoy

In eminence, and obstacle find none

Of membrane, joynt, or limb, exclusive barrs:

Easier then Air with Air, if Spirits embrace,

Total they mix, Union of Pure with Pure

Desiring; nor restrain'd conveyance need

As Flesh to mix with Flesh, or Soul with Soul.

But I can now no more; the parting Sun

Beyond the Earths green Cape and verdant Isles

HESPEREAN sets, my Signal to depart.

Be strong, live happie, and love, but first of all

Him whom to love is to obey, and keep

His great command; take heed least Passion sway

Thy Judgement to do aught, which else free Will

Would not admit; thine and of all thy Sons

The weal or woe in thee is plac't; beware.

I in thy persevering shall rejoyce,

And all the Blest: stand fast; to stand or fall

Free in thine own Arbitrement it lies.

Perfet within, no outward aid require;

And all temptation to transgress repel.

So saying, he arose; whom ADAM thus