A Different Kind of Freedom - Kreisel Ray - Страница 20

For thousands of years pilgrims have set out on the arduous trip to Mt. Kailash. Some of the earliest people followed the Bon religion, the Shamanistic religion of Tibet that existed in the area before Buddhism. Today there are just a few Bonpo remaining in parts of northern Nepal and Tibet. They can be recognized today because they circle the mountain and other objects of veneration in a counter-clockwise direction. To the Hindus, Mt. Kailash represents the abode of Lord Shiva, the creator and destroyer of the universe. You can see his image in the south face of the mountain while his dreadlocks hang down the north face. Today the India Government holds a lottery to select the few privileged Indian pilgrims who will be allowed to cross into Tibet. The Chinese government controls the number and times when Indian pilgrims to Mt. Kailash are allowed to cross the border for a brief visit to the mountain.

Four of the great rivers of Asia flow from the mountain. With its almost pyramid-like shape, each face of the mountain gives rise to the source of a different river. From the north runs the mighty Indus that flows north and west from Kailash, across Ladakh in north India, and then on to Pakistan and down the length of the country to the Arabian Sea. From the south face comes the Tsangpo or Brahmaputra River, which travels east all the way across Tibet and then south through a narrow notch in the massive Himalaya to India. The sources of both of these rivers created one of the great mysteries of the nineteenth century. Not until 1907 did Sven Hedin discover the source of both the Brahmaputra River and the Indus River at Mt. Kailash.

The road climbed up a couple hundred foot [50 meter] rise as I moved south toward Chu Gompa. From the top of the hill I absorbed the clear view over the plain of the solitary snow-covered peak of Mt. Kailash. Chu Gompa sits up on top of a small red craggy rock on the shore of Lake Manasarovar. Just to the south of Mt. Kailash are Lake Rakshas Tal and Lake Manasarovar. Rakshas Tal represents the moon and all things evil, while Lake Manasarovar represents the sun and all good energy. Between the two lakes runs a small channel that only occasionally allows an exchange between good and evil. Chu Gompa lies where this small channel enters Lake Manasarovar. Just before the channel enters the lake a series of hot springs bubbles to the surface, creating a wonderful place to wash and bathe.

As I pushed my bike up the steep hill, questions ran through my head as to why all the monasteries are built on top of steep hills, it was always such a difficult job to push my bike up the switchback paths. After a bit of poking around, I found the woman who managed the single room they had at the monastery. It was a basic room, dirt floor, no bed and a single small window facing toward the lapis like waters of the lake. She said that it would cost an additional 2 yuan if I wanted a light bulb. As an aside she mentioned that there would only be electricity for an hour or two after dark. I knew it would be a treat to have a place to be inside for the night, out of the icy wind. I spent the extra 40 cents to get the electric light.

As I unpacked my bags, a line of older German tourists wearing neon-colored jackets started to walk past my door. Most carried cameras or video cameras through which they perceived the stark Tibetan world around them. I remembered this group passing me a week before in their convoy of brand new Japanese vehicles. I had pulled off the side of the road to allow them to pass. All the foreigners seemed totally oblivious to my existence while their Tibetan guides and drivers waved and smiled. After the last of the tourists walked passed my room on their way back to their trucks, an older healthy man stopped at my room to say hello and to inquire into the nature of my visit to Chu Gompa. In the dark shadows of the room he recognized my bike. With a touch of surprise he asked if I was traveling on the bicycle. When I told him that I had come from Yunnan, traveling almost 2000 miles across Tibet, his face lit up with a smile. He explained that he worked as the guide for the German tour group that I just seen. With a sadness that came from deep inside of him, he explained that he had traveled to Tibet many times, how he loved the spirit of the Tibetan people, but his clients on this trip seemed to be totally concerned with what kind of food they would be served for lunch, and where they were going to sleep. They had no real interest in what he had hoped to show them and share with them. He showed great enthusiasm for my trip. Before he left he told me, “You have the spirit of this journey in your blood, you are an American. All of your ancestors have made similar great journeys and now they have given you the spirit also.” With sadness in his eyes he left to go organize lunch for his clients, for if he arrived late he would hear complaints for the next couple days.

After a nap and a snack of cookies I had bought in the village just a couple miles before, a Swiss man knocked on my door. With great distress, he asked if I knew if any monks resided in this monastery. I directed him toward the main part of the temple where I had seen a couple monks when I first arrived. After almost an hour, he came back muttering to himself that the monks were ignorant fools. I did not understand why he had become so upset, just because a couple of lazy monks attended this monastery. “How long do beings stay in the Bardo?” he asked me. I was no expert on Tibetan Buddhism, I told him “It was my understanding that after someone dies they can stay in the Bardo for up to 49 days.” After a moment’s thought he said, “Then right around now will be the time when my wife will leave the Bardo, to be reincarnated as a new being in this universe. I came here to take the ashes of my wife to Mt. Kailash. It had been her lifelong dream to come to Kailash, but unfortunately she died of cancer before she could fulfill this dream.” The monks whom he had found upset him because they did not seem to understand exactly what to do with the ashes. His guide tried to translate the nature of the situation but for one reason or another the monks did not know the proper ceremony for this occasion. From the way that he talked about his wife, he had enormous love for her. He told me the story of how they had met, and spent their lives together. Tears poured from his eyes as he held my hand and talked of how beautiful his wife looked when she lay in the hospital bed before her death. “Somehow I knew when it was close to the end of her life. My niece and I made a quick trip to buy some candles and incense. Just before she died, we lit the candles all around her. She knew that the end was near.” He told me how in the nights after her death young beautiful images of his wife visited his dreams, she told him that it was okay, and how she missed him.